Understanding God’s Word Ministry

Romans 5
JUSTIFICATION BY FAITH
THEREFORE being Justified by Faith (this is the only way one can be justified; refers to Faith in Christ and what He did at the Cross), we have peace with God (justifying peace) through our Lord Jesus Christ (what He did at the Cross):2 By Whom also we have access by Faith into this Grace (we have access to the Goodness of God by Faith in Christ) wherein we stand (wherein alone we can stand), and rejoice in hope (a hope that is guaranteed) of the Glory of God (our Faith in Christ always brings Glory to God; anything else brings glory to self, which God can never accept).3 And not only so, but we glory in tribulations also (in the fact that tribulations do not hurt us): knowing that tribulation works patience (points to the characteristic of a man who is unswerved from his deliberate purpose and his loyalty to Faith, even by the greatest trials and sufferings);4 And patience, experience (points to an end result); and experience, hope (presents the natural product of an approved experience).5 And hope makes not ashamed (in effect, tells us that this is not a false hope); because the Love of God is shed abroad in our hearts (God’s Love brings all of this about) by the Holy Spirit which is given unto us (all of this is wholly a work of the Holy Spirit).
Swaggart, J. (2005). The Expositor’s Study Bible (p. 1976). Jimmy Swaggart Ministries.

The ministry of Melchisedec is not to save sinners. If you are still a sinner, then you need Christ’s ministry as typified by Aaron. But we are no longer pitiful sinners; we are fighters, fighting against the by-products of death. Chedorlaomer, who was slaughtered by Abraham, does not represent sin but represents the by-products of death. When Abraham learned that Lot had been captured, that capture was a matter of the by-products of death. All of the elders in the churches must be slaughtering elders. When the elders come into the meetings and see that many of the dear brothers have been captured by Chedorlaomer, they must slaughter that king. Do not rebuke or condemn the brothers who have been captured but slaughter Chedorlaomer, the by-products of death that have captured the brothers and sisters and hold them in bondage. If you do this, our Melchisedec will come in, and you will enjoy His ministry. 
 Many Christians do not understand Hebrews 7 and 8 because they maintain the position of being pitiful sinners. [396] Hardly any one of them is a slaughtering Abraham. We must slaughter all of the by-products of death mentioned in Romans 8; we must slaughter groaning, vanity, bondage, slavery, corruption, and decay. How can we slaughter these by-products of death? Through the intercession of our High Priest. While we are slaughtering Chedorlaomer and all of the by-products of death, He will be interceding for us. This is the ministry of our High Priest, the heavenly Minister, today. 
 We see a picture of this ministry in the case of the warfare between Israel and Amalek (Exo. 17:8-13). Moses was holding up his hand (that is, praying) on the top of the hill and Joshua was fighting in the midst of the battle. While Moses was praying, Joshua was slaughtering the enemy. Likewise, I believe that while Abraham was slaughtering the kings, Melchisedec was praying for him. In the same way, while we are slaughtering the by-products of death, Christ, our heavenly Minister with a more excellent ministry, is in heaven interceding for us.

Hebrews 7:25

Hebrews 7
25 Wherefore He (the Lord Jesus Christ) is able also to save them to the uttermost (proclaims the fact that Christ Alone has made the only true Atonement for sin; He did this at the Cross) who come unto God by Him (proclaims the only manner in which man can come to God), seeing He ever lives to make intercession for them. (His very Presence by the Right Hand of the Father guarantees such, with nothing else having to be done [Heb. 1:3].)
26 For such an High Priest became us (presents the fact that no one less exalted could have met the necessities of the human race), Who is Holy, harmless, undefiled, separate from sinners (describes the spotless, pure, Perfect Character of the Son of God as our Great High Priest; as well, this tells us Christ did not become a sinner on the Cross, as some claim, but was rather the Sin-Offering), and made higher than the Heavens (refers to the fact that He is seated at the Right Hand of the Father, which is the most exalted position in Heaven or Earth);
27 Who needs not daily (refers to the daily Sacrifices offered by the Priests under the old Jewish economy), as those High Priests, to offer up sacrifice, first for his own sins, and then for the people’s (refers to the work of the Jewish High Priest on the Great Day of Atonement, which specified their unworthiness; Christ did not have to function accordingly): for this He did once, when He offered up Himself. (This refers to His Death on the Cross, which Atoned for all sin—past, present, and future, making no further Sacrifices necessary.)
Swaggart, J. (2005). The Expositor’s Study Bible (p. 2129). Jimmy Swaggart Ministries.

Hebrews 7:25
25 Wherefore He (the Lord Jesus Christ) is able also to save them to the uttermost (proclaims the fact that Christ Alone has made the only true Atonement for sin; He did this at the Cross) who come unto God by Him (proclaims the only manner in which man can come to God), seeing He ever lives to make intercession for them. (His very Presence by the Right Hand of the Father guarantees such, with nothing else having to be done [Heb. 1:3].)
Swaggart, J. (2005). The Expositor’s Study Bible (p. 2129). Jimmy Swaggart Ministries.

Hebrews 7:24-27

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 Heb 7:11
¶
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
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 Heb 7:12
For the priesthood being changed, there is made of necessity a change also of the law.
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 Heb 7:13
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
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 Heb 7:14
¶
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
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 Heb 7:15
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
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 Heb 7:16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
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 Heb 7:17
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
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 Heb 7:18
¶
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
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 Heb 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
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 Heb 7:20
¶
And inasmuch as not without an oath he was made priest:
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 Heb 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
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 Heb 7:22
By so much was Jesus made a surety of a better testament.
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 Heb 7:23
¶
And they truly were many priests, because they were not suffered to continue by reason of death:
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 Heb 7:24
But this man, because he continueth ever, hath an unchangeable priesthood.
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 Heb 7:25
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
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 Heb 7:26
¶
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
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 Heb 7:27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
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 Heb 7:28
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.